Song About God the Father Spirit Son From Incarnation to Jesus Coming Again

Representative Text

i Come, k almighty Male monarch,
help us thy name to sing;
assistance us to praise.
Begetter all-glorious,
o'er all victorious,
come up and reign over us,
Ancient of Days.

2 Come, thou incarnate Give-and-take,
gird on thy mighty sword;
our prayer nourish.
Come and thy people anoint,
and give thy Word success,
and let thy righteousness
on us descend.

3 Come, holy Comforter,
thy sacred witness comport
in this glad 60 minutes!
Thou, who almighty art,
now rule in ev'ry heart,
and ne'er from us depart,
Spirit of pow'r.

iv To thee, slap-up Ane in Three,
eternal praises exist
hence evermore!
Thy sov'reign majesty
may nosotros in celebrity see,
and to eternity
dearest and adore.

Source: Christian Worship: Hymnal #921

Writer: Anonymous

In some hymnals, the editors noted that a hymn'southward writer is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Writer Unknown" "Unknown" or "Bearding" could have been written by many people over a span of many centuries. Go to person page >


Text Information

  • Text Information
  • Lectionary Weeks
  • Scripture References
  • Languages
First Line: Come, Thou Almighty King, Help united states Thy proper noun to sing
Title: Come, Thou Almighty King
Writer: Anonymous
Meter: 6.6.four.6.6.vi.four
Source: English, before 1760; Source unknown, c. 1757, alt.
Language: English language
Copyright: Public Domain; Public Domain
  • Year A, Easter flavour, Sixth Sunday
    Related to John 14 (NPM)
  • Year A, Ordinary Time, Proper ix (fourteen)
  • Year A, Ordinary Time, Proper 16 (21)
  • Year B, Christmas flavour, Holy Proper noun of Jesus (Mary, Mother of God)
  • Year B, Christmas season, New Twelvemonth's Day
  • Year B, Holy Calendar week season, Monday of Holy Calendar week
  • Year B, Easter flavor, Day of Pentecost
  • Year B, Ordinary Time, Proper 9 (fourteen)
  • Yr C, Christmas season, Holy Name of Jesus (Mary, Mother of God)
  • Year C, Christmas flavor, New year's day'due south Day
  • Year C, Holy Week flavor, Monday of Holy Week
  • Twelvemonth C, Ordinary Fourth dimension, Trinity Sunday

Notes

Scripture References:
st.iii = John xv:26

The anonymous text dates from before 1757, when information technology was published in a leaflet and bound into the 1757 edition of George Whitefield's Drove of Hymns for Social Worship. The text appears to exist patterned after the British national anthem, "God Save the King." Filled with names for members of the Godhead, this song exhibits a mutual trinitarian structure, addressing God the Father (st. 1), God the Son (st. 2), and God the Holy Spirit (st. iii), terminal with a doxology to the Trinity (st. 4).

The text has often been attributed to Charles Wesley, since the leaflet likewise included a hymn text from his pen ("Jesus, Let Thy Pitying Middle"); nonetheless, "Come, G Almighty King" was never printed in whatsoever of the Wesley hymnals, and no other Wesley text is written in such an unusual mete

Liturgical Use:
Beginning of worship; every bit a doxology (st.4)

--Psalter Hymnal Handbook
===================
Come, 1000 Almighty King. [Holy Trinity.] The earliest form in which this hymn is found is in five stanzas of vii lines, with the title, "An Hymn to the Trinity," on a tract of four pages, together with stanzas one, 2, 6, 10, xi, and 12, of C. Wesley's hymn on "The Backslider," beginning "Jesus, let Thy pitying heart," &c, thus making upward a tract of ii hymns. The date of this tract is unknown. Information technology is bound upwards with the British Museum copy of the 6th ed. of G. Whitefield's Collection, 1757, and over again with the copies in the aforementioned library of the 8th ed., 1759, and the 9th, 1760. In subsequent editions beginning with the 10th, 1761, both hymns were incorporated in the body of the volume. M. Madan included it in the Appendix to his Collection in 1763, No. cxcv., and through this channel, together with the WhitefieldCollection, it has descended to modern hymnals. The loss of the titlepage (if any) of the above tract renders the question of its authorship one of some uncertainty. The first hymn in the tract is compiled, equally indicated, from C. Wesley'southward hymn, "Jesus, let Thy pitying eye," which appeared in his Hymns & Sacred Poems, 1749, some eight years before the abridged form was given in G. Whitefield'due south Collection. The hymn, "Come, Chiliad Omnipotent King," yet, cannot be found in any known publication of C. Wesley, and the assigning of the authorahip to him is pure conjecture. Seeing that information technology is given, together with another hymn, at the end of some copies of the 6th, eighth and 9th ed. of Whitefield's Collection (1757, 1759 and 1760), and was afterward em¬bodied in that Collection, the about probable conclusion is that both hymns were printed past Whitefield as additions to those editions of his collection, and that, as in the one example, the hymn is compiled from one by C. Wesley, so in this we take probably the reprint of the production of an author to united states as even so unknown. Much stress has been laid on the fact that the late D. Sedgwick always maintained the authorship of C. Wesley, and that from his decision there was no entreatment. The "S. MSS." testify clearly that (1) Sedgwick'south correspondence respecting this hymn was very all-encompassing; (2) that he knew nothing of the British Museum copies noted above; (3) that he had no authorisation for his statement but his own private opinion Based on what he regarded as internal evidence alone; (4) and that all the Wesleyan authorities with whom he corresponded, both in 1000. Britain and America, were against him. His say-so is, therefore, of no value. The evidence to the present time will admit of no individual signature. It is "Anon."
The utilise of this hymn, both in Great Britain, the Colonies, and America, is very extensive. Information technology has as well been rendered into various languages. Original text, Lyra Britannica, 18G7, p. 656; Snepp's Songs of Grace & Glory, 1872.

--John Julian, Dictionary of Hymnology (1907)

Tune

ITALIAN HYMN

Felice de Giardini (b. Turin, Italia, 1716; d. Moscow, Russia, 1796) composed ITALIAN HYMN in iii parts for this text at the asking of Selina Shirley, the famous evangelically minded Countess of Huntingdon. Giardini was living in London at the time and contributed this tune and three others to Mar…

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Timeline

Folio Scans

Instances

Instances (1 - 82 of 82)

A Teaching Hymnal #84

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Baptist Hymnal 2008 #336

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Christian Worship #921

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Gather (3rd ed.) #562

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Gather Comprehensive #475

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Celebrity and Praise (3rd. ed.) #359

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Glory to God #2

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Hymns for a Pilgrim People #247

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Hymns of Organized religion #54

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Hymns of Hope #44

Hymns of the Saints #54

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Journeysongs (2nd ed.) #471

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Journeysongs (3rd ed.) #450

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Lead Me, Guide Me (2nd ed.) #334

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Lift Upwardly Your Hearts #492

Living Hymns #2

Living Hymns #2

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Lutheran Service Volume #905

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Lutheran Worship #169

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Moravian Book of Worship #555

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One in Faith #661

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Oramos Cantando = We Pray In Vocal #463

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Psalter Hymnal (Grey) #246

Rejoice Hymns #9

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Rejoice in the Lord #618

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Santo, Santo, Santo #388

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Sing Joyfully #88

The Volume of Praise #293

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The Celebration Hymnal #8

The Covenant Hymnal #101

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The New Century Hymnal #275

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The United Methodist Hymnal #61

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The Worshiping Church #v

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Timeless Truths #792

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Total Praise #322

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Trinity Hymnal (Rev. ed.) #101

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Trinity Psalter Hymnal #212

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Voices United #314

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Worship (3rd ed.) #487

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Worship (fourth ed.) #549

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Worship and Rejoice #148

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Worship in Song #vii

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Yeah, Lord! #sixteen

Include 1621 pre-1979 instances

sampsonblikerchims.blogspot.com

Source: https://hymnary.org/text/come_thou_almighty_king_help_us_thy

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